Before venturing back in the direction Akbar and I had come the previous day from the Tajikistan border with Uzbekistan, I awoke early in the Komil hotel to have some breakfast in their 19th-century dining hall, a stone-walled museum piece of a room with high windows, a tall arched ceiling, and deeply-carved etched stonework along the other wall. I ate with 4 other tourists from America, a middle-aged oil worker named Ray who was on vacation from his contract in Kazakhstan, and his three sons: Zach, Josh, and Jonathan. And no, I’m not kidding about those names, although I didn’t tell him about the wild coincidence that all four of them had the same names as my nuclear family members. I had to eat quickly so I could check out from my beautiful hotel room and meet Akbar at the gate at about 8.
On our way out of town, I asked Akbar to take me to Emir’s summer retreat, the simply-named “Summer Palace” that he used to escape from the invading Russians when they stormed Bukhara, by using an underground passageway from the Arq, his main palace. Although I didn’t see or find this passageway (as most of the place was unfortunately closed to tourists) I did see a dozen beautiful peafowl, completely accustomed to human presence that allowed me to get within a meter or two of them before haughtily stalking off. I had first heard their loud, haunting calls while walking through the main hallway of the palace, which reminded me strikingly of my trip to Versailles over six years ago when I was in high school. A guard followed me about closely; it was early enough in the morning that I was actually the first tourist to arrive and he was curious about me. He was doubly surprised and curious when I spoke to him in my bad, heavily accented Tajik. I think the Bukharans and Samarqandis figure that most tourists would try to speak to them in Uzbek instead of their colloquial language of their ancestral homeland, but I had the advantage of my native family back in Dushanbe.
It wasn’t until we drove through the main street of Samarqand two hours later that I realized that I had been here the previous day. I stuck my head out the window into the warm morning sunlight (those precious few hours before it starts baking like apparently everywhere else in Central Asia) and stared at the round, lumpy mass of the Guir-Rukhabad, or “Grave of the Little Soul,” a brown ziggurat that held the remains of a famous Islamic scholar from the region, and supposedly a single hair from the head of the Prophet Mohammad himself. We didn’t stop here; not yet at least. Akbar wanted to get me to my hotel, another boutique which although as not as old nor fancy as the Komil was larger and even had air conditioning. Air conditioning! This is not a commonly used thing either in Jordan or Central Asia, and I spent five minutes just standing in front of it as I dropped my bag off in the room.
I went back to the lobby to meet my new guide for the city, a bespectacled, respectable, white-haired gentleman who coincidentally was also named Akbar like my driver. “Greater and greater!” I said, in reference to the Arabic translations of their name: Akbar means the biggest or the greatest. Akbar had been a tour guide for about 30 years, and before that a reporter, so he knew his way around Uzbekistan like it was written on his eyelids. The two Akbars drove me to the center of town to the most famous and picturesque location in Central Asia: the famous Registan Square which holds three famous 700-year-old madrasahi. After we left the young Akbar behind with the car and a soft drink, the elder Akbar and I toured each one of them in turn, taking pictures everywhere as always. Akbar was delighted to hear that I was from Jordan and that I could speak a little Arabic, but seemed even more excited to think that I would have friends who could read the hundreds of intricately written words set in tile on the walls of each building, and urged me to take as many pictures of them as I could for later translation.
I noticed right away that these three madrasahi had very small entryways everywhere, not just because people were shorter 700 years ago but also because the architect preferred that people would have to bow their heads in order to enter a room, a sign of respect to those already present. Inside, the recently-restored rooms were neatly whitewashed like they would have been then – any sort of decoration would have been distracting to their meditation and contemplation of the Holy Qur’an. Inside one of the buildings, I was allowed to climb one of the minarets (for a small fee of course) and poke my head and upper body out through a hole in the roof, 40 meters above the ground, to give me a bird’s eye vantage point on the other two madrasahi. I sat up their for a while, photographing the panoramic spread before me and the silver lids of the city’s houses in all directions, but the burning sun had turned the silver lid I was sitting on into a hotplate and I couldn’t sit up there too long before I had to retreat back into the cool darkness of the minaret’s rough stone walls. My best shots were of the ridged domes of the Sher-Dor (Having-Tigers) Madrasah to the right, which were so vibrantly colored and shiny that they looked like electric blue popsicle, glistening in the sunlight. Not the most respectful description, but on a day that hot I definitely meant it reverently.
All three of the buildings were laid out the same way, and had been built within 100 years of each other. The insides were not nearly as interesting as the outsides – the same pretty internal courtyard with large mulberry trees and vendors setting up shop inside the rooms that had once been the student dormitories. Where were the classrooms, though, I asked. Akbar gestured around the inner courtyard and said, “this is it!” It made sense – because of the high heat, it wouldn’t have been practical to be in a roasting classroom all day when they could just teach outside and students could just sit around their scholarly masters. Each madrasah of course had its own mosque at the back of the building, in various levels of restoration completeness. By far the most beautiful one, however, was in the central madrasah, Tillya-Kori which conveniently had been more of a mosque than a school. They had used 5 kilos of gold to restore the gilding inside the dome’s roof, and it had taken them several years just to complete the relatively small 20-meter high space because it was so complex. A Russian women in the Tillya-Kori sold me some Uzbeki silks, which made sense to me since were on the Silk Road, after all.
















